A Sabbath Devotional
By Sylvan Lashley
University of the Southern Caribbean
Mark 8:36 - "What shall it profit a man, if he
shall gain the whole world, and lose his own soul?"
We are caught up in the enigma of profit and loss in
financial and business affairs.
Countless financial statements are produced all hoping to show that
there is more profit than loss.
Likewise, we are caught up in life’s affairs, in the work of doing and
being, of eking out a meaningful existence in trying economic times. Life for some has become a zero-based sum game
where the profit made equals the loss that you incur, so that in a two-player
encounter, one player’s gain is another player’s loss, the social and economic
result being zero. Reduced to one player
only playing against himself, we are engaged in a zero-based life struggle—we
balance budgets, and appear to gain as much as we lose. Yet, it is not enough to balance a budget,
for balancing a budget, while noteworthy, in the larger sphere of life, leaves
us with a zero sum. At the point of zero sum, the risk is 50-50
and the strategic value becomes most important since balance approximates a
condition of static equilibrium.
It is now that Mark 8:36 begins to make sense for even if a man
gains the entire world in perfect balance; he is still at the zero sum, because
he has lost his soul. In his famous
sermon no. 92 of July 6, 1856, the noted Charles Spurgeon expounded on the text
further. Alexander the Great gained the power
of empires, Croesus gained the wealth of riches, and Solomon gained the
trappings of great wisdom. Says the poet quoted in Spurgeon, "if thou art rich,
thou art poor, for like an ass, whose back with ingots bows, thou bear'st thy
heavy riches but a journey, and death unloads thee…give me neither poverty nor riches." But to lose the soul suggests
an incalculable and unrecoverable loss, for it is a gift from the Maker, lent
to us for a time, of intrinsic value and great capabilities (Spurgeon, 1856) to
be returned to the Maker.
At the University of the Southern Caribbean, we go beyond balanced budgets of zero-sums to the strategic value of the soul, to the value of life beyond the grave. The pomp of circumstance, the power and position, the glitter of academic prowess and the ease of luxury pale into comparison, for what shall it profit a man if he gains the entire world and in the end, loses his own soul. A fearsome reality awaits us, for the good that we do may matter little, if it does little for the world around us. The Christian is called to avoid the dangers of a balanced budget, to think outside of the box, to throw the box away.
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